Thursday, December 18, 2014
Thursday, December 11, 2014
Saw Wild tonight. Run, don't walk, people. Or actually, you probably should walk. But fast.
Monday, November 24, 2014
This week I've been reading Smoke Gets in Your Eyes, by Caitlin Doughty, mortician and founder of The Order of the Good Death.
Death has been on my menu lately. You might say, it always has. While my sweet husband didn't attend a funeral until he was in his 20's, death has been a regular presence in my life. When I was about a year old, my mom's father died. On the day of his death, I ate a tube of his Ben-Gay, and my dad had to give me syrup of Ipecac.
He died from cancer.
When I was seven, my dad's mother died. From cancer.
When I was a little older, my brother's best friend died. From cancer.
Then a great aunt, aunt, cousin, friend. All from cancer.
In 2006, my grandma died in front of me, my mom, my brother, my dad, in our driveway, on the way to the hospital.
So not a surprise, I guess, that over the years I tucked things away, ideas for my own funeral. It came into sharp relief when Matt was diagnosed, and I thought, "I really need to know what I want here." So here it is, for everyone to know:
I'm still deciding if I want to be cremated or have a green burial. But I want my remains, whatever form they take, to end up in a place with horses. I want a ceremony outside. I want selections from Leaves of Grass, Watership Down, and The Velveteen Rabbit to be read by people I love. These are texts I find comforting, and hope others do too. I love horses. I love outside.
I'm not dying now. Not more than anyone else is.
But all of us will die. And yet, when someone says "I started planning my funeral," as many do after a cancer diagnosis, tongues are clucked, and the person is told "Don't go to that place." Well, why the fuck not?
In her book, Doughty delves into the fascinating world of modern American death. The bizarre detachment we have as a culture from it, and how our funerary practices support and perpetuate that. How, despite our love of violent movies and zombies-as-trope, we are terrified of the corpse.
In graduate school, I spent a bit of time with antebellum American death. One historian that I quoted in a paper on the subject said, and I paraphrase: Sex and death for the Victorians are like sex and death for us, only flipped. Our culture shuns death, and it overt about sex, while the Victorians shunned sex and were overt about death.
And we all know how fucked up the Victorians were about sex.
Walt Whitman was a medic during the Civil War, and he writes about piles of limbs, and dying soldiers whose hands he held. In this light, contemporary Emily Dickinson suddenly becomes not a reclusive, morbid early-Goth girl, but product of her time (in addition to a genius).
It is not bad to think about death. It doesn't mean you are weird, or wrong, or not nice. I think it is unhealthy to act like it will never happen. Because, as they say, it's one of only two guarantees in life.
I believe, more than anything, in the talking cure. So let the first step be this remarkable book.
Monday, November 17, 2014
I felt a squeeze in my heart for her, and all the other lost ones.
Friday, November 7, 2014
All That Is Limitless
I usually wake up with acquisition
I make myself the tallest pine;
I have more birds on me
The sun hits my head
first—it’s cooled a bit
by the time it gets to your head.
I thought I’d get the most
if all the good saw me first
and affably went there.
It was sound,
my lightening rod approach.
was that when the bad was coming
it also saw me first,
and would match its force
to my height in a way
that, I’m sure, if I had a stutter
or a limp
would be lessened.
In any case,
it’s time to get lowly.
Put on a formless gown
and call it a shroud
for your vanity, a gold braid
o’re your forehead
or a word you have
to everyone at the table.
Even if it wasn’t vanity, but hunger.
Even if it was mostly enthusiasm
and affectionate regard. An invitation
to join (less like “participate”
and more like “become an actual part of,”
cutting a part off so it fits
more snugly with the other part.)
Now you have a bed.
Now you have a table.
If the wood is still living
we’ll make not furniture
but a living structure:
We can do what we call grafting.
This too requires a bit of cutting.
A dormant bud
can be cut and grafted,
as can a young shoot,
but in all cases
the point of vascular connection
can end up weak
due to the varying strengths
of the two formerly distinct tissues.
Once I blew my nose in a cafe
despite the number of approximate men
in beautiful sweaters and I knew
I’d become another thing.
Now when a block is sawed up
it is made into implements.
The finest sculptor carves
the least. In this way,
the block rests
within all that is limitless.